The Life of David by Arthur W. Pink
Author:Arthur W. Pink
Language: eng
Format: mobi
Tags: Protestantism, Theology, Calvinism, Christianity, Religion & Spirituality, Calvinist, Christian Books & Bibles
Publisher: Prisbrary Publishing
Published: 2012-06-17T22:00:00+00:00
Volume Two
Volume Two
Chapter Fifty-His Kindness Repulsed
2 Samuel 10
"I have seen an end of all perfection; but Thy commandment is exceeding broad" (Ps. 119:96). The Chaldee Paraphrase renders this verse, "I have seen an end of all things about which I have employed my care; but Thy commandment is very large." The Syriac version reads, "I have seen an end of all regions and countries (that is, I have found the compass of the habitable world to be finite and limited), but Thy commandment is of vast extent." The contrast drawn by the Psalmist is between the works of the creature and the Word of the Creator. The most perfect of worldly things are but imperfect; even man, at his best estate, is "altogether vanity" (Ps. 39:5). We may quickly see "the end" or "the bound" of man’s works, for the profoundest product of human wisdom is but shallow, superficial and having its limits; but it is far otherwise with the Scriptures of Truth.
"But Thy commandment is exceeding broad." The Word partakes of the perfections of its divine Author: holiness, inerrancy, infinitude and eternity, are numbered among its wondrous qualities. God’s Word is so deep that none can fathom it (Ps. 36:6), so high that it is established in heaven (Ps. 119:89), so long that it will endure forever (1 Peter 1:23), so exceeding broad that none can measure it, so full that its contents will never be exhausted. It is such a rich storehouse of spiritual treasure, that no matter how many draw upon it, the wealth thereof remains undiminished. It has in it such an inconceivable vastness of wisdom, that no single verse in it has been fully fathomed by any man. No matter how many may have previously written upon a certain chapter, the Spirit can still reveal wonders and beauties in it never before perceived.
We are now to go over again the same passage which was before us in our last chapter, but this time it is to be considered from an entirely different viewpoint. Perhaps some explanatory remarks are called for at this point, that none of our readers may be confused. There are many portions of the Word that are not only capable of several legitimate applications, but which require to be pondered from distinct and separate angles. Oftentimes the same incident which manifests the goodness and grace of God, also exhibits the depravity and sin of man. Many parts of the life of Samson furnish most striking pre-figurations of Christ, yet at the same time we see in them the grievous failures of Samson himself. The same dual principle is exemplified in the lives of other characters prominent in the Old Testament. Instead of being confused thereby, let us rather admire the wisdom of Him who has brought together things so diverse.
Moses erred sadly when, instead of trustfully responding promptly unto the Lord’s call for him to make known His request unto Pharaoh, he gave way to unbelief and voiced one objection after another (Ex.
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